For Immediate Release
September 27, 2001

War and Peace in Afghanistan

By Congressman Joe Pitts

When Mohammad Zahir Shah, the king of Afghanistan, was assassinated in 1933, his 19-year-old son, Zahir Shah, became the king of that landlocked and historically war-torn nation.  Ruling Afghanistan was a difficult job, but as the young king matured, so did his policies.  By 1964 he had introduced a new constitution providing for a bicameral legislature, free political parties, and freedom of the press.  He introduced social reforms, improving the status of women.  He reached out beyond his nation’s borders to become part of the world community.  Through his leadership, Afghanistan was ready to stand up and take its place in the world.

But in 1973, all of this came crashing down.  While he was abroad, his left-wing cousin Mohammed Daoud staged a coup de etat which brought renewed instability followed by calamity.

The Soviet Union, which bordered Afghanistan to the north, had long sought to meddle in the nation’s affairs.  Prime Minister Daoud’s inability to unite his country invited a Soviet-sponsored coup, which came in 1978.  Like all communist regimes, the new government set about unraveling centuries of tradition and replacing it with atheist, communist doctrine.  Before long, Afghanistan was enflamed by the fury of a people dedicated to preserving their centuries-old culture and restoring independence from Moscow.

In December of 1979, Soviet troops began entering Afghanistan by the thousands to prop up the puppet regime.  One of the bloodiest and most destructive wars of the 20th century had begun.  The United States, intent on containing communist aggression, supported the opposition forces.  Both sides spent billions of dollars on arms and equipment.  Two million Afghans died.  Six million fled the country.

The Soviets finally withdrew, conceding defeat, in 1989.  There was, however, no peace.  A civil war ensued as factions vied with each other to fill the vacuum left by the Soviets.  In 1996 the Taliban militia succeeded in taking the capitol, Kabul, and exercising effective control over most of Afghanistan.  It is the Taliban who rule most of Afghanistan today.

The Taliban are extremists who practice an ultra-orthodox version of Islam that has been rejected by Muslims almost everywhere else in the world.  Women are prohibited from working outside the home other than in health care.  They must wear veils from head to toe and may not ride in a vehicle unless escorted by a male relative.  Men are prohibited from shaving or even trimming their beards.  Television and popular music are banned.  Violators are beaten, dismembered, or brutally killed. Displaced children have been ignored and allowed to freeze to death.  Religious minorities such as Shiite Muslims, Christians, Hindus, and Jews are treated poorly and are prohibited from practicing their religions in any meaningful way.  In May, the Taliban announced a policy of requiring Hindus to wear armbands, much the way Jews were forced to in Nazi Germany.  Reportedly, only two Jews remain in Afghanistan.  The Taliban’s main source of domestic support comes from its ability to maintain order after so many years of war.

From America’s perspective, the Taliban’s worst crime is harboring and protecting Usama bin Laden, the apparent mastermind behind the bombings of the USS Cole, American embassies in Kenya and Tanzania, and the horrific attacks of September 11 of this year.  The prospect of American retribution has thrown Afghanistan once again into chaos.  Dependent for years on foreign aid, millions of Afghans now face the prospect of starvation as relief agencies withdraw.  Renewed instability has prompted the Taliban to step up their brutality.

Returning peace to Afghanistan has been an elusive goal.  There is, however, an apparent answer.  Almost thirty years after his exile, King Zahir Shah—now in his 80s—continues to live in a villa near Rome.  He alone has the ability to unite the factions that divide his country.

There is an age-old tradition in Afghanistan, in which the king calls a loya jirga or “grand assembly” of leaders from all over the country to address issues of great concern.  Remembered by millions of Afghans as a ruler who cared for his people, Zahir Shah is able and ready to call a loya jirga, help set up a transitional government, and bring peace to his country. 

Last year, America donated over $170 million in food to the Afghan people.  Nevertheless, the crisis has worsened.  Millions of Afghans are displaced, mutilated, and starving.  The Taliban are unfit to rule.  Foreign terrorists like Usama bin Laden must be dealt with.  But America must reestablish the friendship it had with the Afghan people during their fight against communism, and should do what it can to assist Zahir Shah—who has no desire to rule again—to assemble a loya jirga.  Only then will the Afghan people have any prospect of peace.

 

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